Later, Today and Forever

New Year, new blog look. Pink is cute but the eye can only take so much of the obnoxiously adorable color, so voila, I present to you dear readers, the new look. There’s also a few new extra tidbits around, but I’ll leave you to explore for yourself. I hope you all had a holy and blessed Christmas, and also a happy New Year. I personally didn’t make any resolutions, because I believe in making firm resolutions to improve oneself throughout the whole year, even every day if needed. I think of it this way; hell is forever and full of people who said, “Later”. The saints didn’t become saints by saying, “Later”. They turned that later into today. That’s where confession comes in handy, because we cannot change ourselves without first cleaning up our souls. That’s like having one foot on the brake pedal but still expecting the car to go. It doesn’t exactly work out very well. Remember that a state of grace equals a happy place.

So now that the season of Advent has passed, we’ll move into ordinary time, and then dive into the Lenten season. Before I get too ahead of myself, one of the many things I love about the Church is the changing of liturgical seasons. It allows us to walk with Christ from His birth to His death, thus forging a stronger relationship with Him, year in and year out, today and forever. Think about it; in just one year, we can meditate upon the Annunciation, the birth of Christ, His hidden life, His public ministry, His Passion, Death and glorious Resurrection. That’s not even mentioning the other subjects of meditation in between, like St. Joseph’s perfect obedience, the adoration of the Magi, the sorrows of our Blessed Mother, the miracles by Jesus and so, so much more that hasn’t even scratched the surface. So much meditation, so little time. Yet it’s all the better reason to not allow our minds to be idle, as idleness is the Enemy’s playground. In his book, “An Introduction to the Devout Life”, St. Francis de Sales mentions that the more we meditate upon the life of Christ, the more we’ll come to know and imitate Him in His perfection. St. Francis compares to it to a child learning to speak, sweetly lisping the words he emulates from his mother. You gotta love St. Francis de Sales and his analogies. 

Meditation can be difficult because of distractions, but it’s not impossible. For help, look to Our Lady, the Mystical Rose, who never denies to help any of her children. That title has to be my personal favorite, and one day I was wondering what it meant, and some time later the answer popped up on right on my very Catholic Facebook newsfeed. The Lord provides. She is the Mystical Rose because as seen in Scripture, she often kept things in her heart to ponder, and through her perfection, she is the highest mystic. The Rose part comes in as the rose is the queen of all flowers, and Our Lady is Queen of Heaven and Earth. Another legitimate answer can be found here. 

One of the many reasons I embraced more Traditional Catholicism was because of the silence. Especially when it comes to Catholic youth ministries, silence is nearly impossible to be found. It’s almost taboo. In the end of my experimentation with the modern Catholic youth ministry, which is usually loud and consists of Protestant influenced notions and happy-feel-good-but-watered-down teachings and ideas, I was aching for silence. It’s like the youth are being force-fed all this clanging noise in an attempt to be modern and “speak” to them, because allowing the silence of Christ to do that is apparently just too much to ask for. Anyway, after that ship sailed, the new harbor was very quiet. However, docked in that stillness, my soul wasn’t emptied and it didn’t disappear. Rather, I was able to embrace Christ in a whole new way, through simple meditation, and He completely flooded my soul with Himself and His mother. Silence isn’t only golden, it’s sacred. Through sacred silence we learn to quiet ourselves, to focus more fully on the Divine Mysteries and meditations. Holy Mother Church is so rich in subjects of meditation, not a moment of our lives should be wasted on idle or silly thoughts. 

We are all called to holiness. No one is exempt. Take a look at the great saints like St. Teresa of Avila, St. John the Cross, St. Gemma Galgani, St. Padre Pio and so many more. They all had one thing in common; they silently contemplated divine mysteries. My challenge for you this year is to take time to be silent and meditate. Meditate on the courage of the martyrs, the conviction of the Apostles, or even on the glories of Heaven. Especially when we meditate on Heaven, we’re contemplating an eternal joy with God, which doesn’t last a fleeting moment or a few hours, but forever. Ven. Fulton Sheen could not have put it more beautifully, 

“We become like that which we love: If one loves the material, one becomes like the material; if one loves the spiritual, one is converted into it in his outlook, his ideals, and his aspirations. Given this relationship between love and prayer, it is easy to understand why some souls say: “I have no time to pray." A higher form of prayer than petition and a potent remedy against the externalization of life-is meditation. Meditation is a little like a daydream or a reverie, but with two important differences: In meditation we do not think about the world or ourselves, but about God; and instead of using the imagination to build idle castles in Spain, we use the will to make resolutions that will draw us nearer to one of the Father's mansions. Meditation is a more advanced spiritual act than “saying prayers”; it may be likened to the attitude of a child who breaks into the presence of a mother saying: “I’ll not say a word, if you will just let me stay here and watch you.” -Ven. Fulton Sheen